Nova Scotia.
Nova Scotia :
The Mapping out of Africa.
When we do in all here, speak and on Nova Scotia, we are too attempting, to present it all, and from speak too, and of the very manner in all that is, Africa, is too said 'Mapped out', and if not in speak too now and again, and of the said History, and of Africans, and as said Slaves too, and in Nova Scotia that is. That Africa, and as said even Continent, now does speak of it, and as probably said to speak, and of the Political Mapping and of Africa, and into its said individual or constituent Countries, but that Africa and as said Continent, does have this labeling to it in all, said to originally simply speak, and of Egypt, and of the rest of Africa too that is. That Africa, is too said Continental, and in speak too now and of Africa, and as said even Egypt, Nubia or the Sudan, and Libya too, and with it too said now Continental, and in probable speak too, and of Spain that is.
Africa and as said a Mass of land.
That what we are trying to do here, is in all even attempt to explain, the African Slave Trade, and of Africans in Nova Scotia too, and from speak and of the very manner in all, Africa, is believed said 'Mapped out' that is. That one of the unknown Mappings in all, and of Africa, speak of it and as said even, a Mass of land, and a said status too, it does in all even share and in the whole World too perhaps, and with Greenland only that is [that only Greenland, or as said Iceland too, and Africa, can in all even be said defined, and as said a Mass of land that is].
Africa and as said Ethnographic.
When we do talk of Africa, and as said too Ethnographic, we are too saying it Regional, and in a said manner in all, and that does too speak, and of what some have claimed to be the History, and of European Colonialism, and in Africa too that is. It all too is said as such, because this said History, is actually believed to speak, and of the History of Christianity, and within Africa, and as said too originating and with the Portuguese, but now too said to speak of Missionary Christianity, and of European Colonialism too. That it all too, does speak and of the very manner in all, it was believed, Africa was said 'Mapped out', and during the African Slave Trade that is, and does too speak and of Africa, and as said even defined in all, and as said Western Africa, Central Africa, Southern Africa, Eastern Africa and of Northern Africa and Egypt too. In all, a said manner too, and of viewing Africa today, and that does too speak and of Africa, and in speak too of Education, Health and Law that is.
Africa and the Nile.
When we do in all even claim that, most who do in all even perceive Africa, and from speak of Slavery, or Colonialism too, and of Africa and as still said even mired and in Poverty, they do to in all, refer to Africa, and from the said Ethnographic Mapping described above, and which is in all too, believed said not truly descriptive, and of Africa today, and as said too Developing that is. That Africa and in some or many a way, is believed said to have moved on, and from speak of Slavery and Colonialism, and from speak too of Victorian Perceptions, and of Africa, and which did base speak of Africa, and in speak and of the Nile, and of Africa too, and as said even primarily perceived and from speak of Exploration, and if not of Colonial Settlers too, but which surprisingly enough, is the very History of Africa, and that is believed said primarily associated, and with the History of Warfare in Africa too, and of what Africa Rifles are too said to be, and Warfare too, that is believed said to persist to this very day, and as said even believed originating, and in the Slave Trade period, but that in all again, it is the History of Warfare in Africa, and not that of Christianity, that does in all even provide, a better picture, and of Africa, and as said Developing today that is [and with it all too said centered primarily in all, and in speak too, and of Africa's Banking Industry that is].
Africa and as said a Landmass.
When we do speak, and of Africa, and as said even a Landmass, it does speak of Africa, and as said too perceived, and from speak too of Nigeria, and if not of the region of the Horn of Africa (Somalia, Kenya, Ethiopia) that is, and as said even having to them, a Conscience, that is not believed said truly African. That one could too probably, throw in Egypt here, and as said even having its very own Conscience, but in saying that, most of Africa could too be said to have a Conscience, and along the lines of Egypt, Nigeria, and the region of the Horn of Africa, do in all even possess a Conscience, and that does too say Nigeria, and as probably best said too Islamist, and if not Afrocentric too, but in speak now and of the Horn of Africa, a Conscience, and that does too speak of the Middle East, and if not as said Swahili too, but probably is best too said Worldly, and not African truly either, and in a said Religious sense that is.
Africa, and from the Cape of Good Hope, to Cairo.
This said manner in all, and of viewing Africa, can too be said a British Media, and as said originating from South Africa. It too is said a Media, and that does in all even attempt, to document Africa, and from speak and of its Nature, its peoples, its Geography, its Religions, its Art/Music etc., and in its now attempting to decipher in all, what does in all even prevent Africa, and from Developing that is. In many a way, probable speak now, and of Africa too, and as said even perceived, and from many a said International, or even, African, Award that is.
Africa and the Equator.
A said manner in all, and of viewing Africa, and that is believed said to originate, and from the UK, the United Kingdom that is, and as said too British, and that does too perceive Africa, and from speak now and of what Democracy, Government and if not Diplomacy, and in Africa, are said to be, and if not of Africa, and as said too perceived Corrupt in its ways, and of Africa too, and as furtherly said even perceived, and from speak of its Labourforce, Talents, or Workforce too that is.
Africans and the History of the United States.
Africans, are today, often said simply perceived as refugees, and anywhere in the World too, and in speak now and of Africa, and from the Slave Trading period too that is, and to it now simply said even, mired, and in talk of War and Poverty that is. That the Status of the African, and anywhere in the World today, is believed even, simply equated, and to that of the Refugee, and not that of an Ideal Immigrant for instance. That those said African, and in the United States too, do in all even attempt to define themselves, and from speak of Citizenship, and which too, is often said to speak, and of the said Military History, or Identity, and of the United States of America too. That it all too, does speak and of those, who are too believed, not said African, but appear to be, and in speak too of those said even Mulatto, and who do in all even it is believed, do aspire, and for the said Status, and of Resident, and in the United States too, and as said even now, to speak and of the Religious History and of the United States of America too that is. Those simply said Immigrant, and often said too Asian, are believed now said perceived, and in aspiration too, and in speak and of the said Status of the National (Link), and in the United States of America too. That it all too, does point and to the History of the United States of America, and as said even Segregate, and if not in speak of the said Status, and of the Coloured too that is.
This entry though, does now too claim that, the said History of Africans, or African Slaves too, and in Nova Scotia, does too differ, and from that in the United States of America, for that in Nova Scotia, does truly speak and of what it does too mean, to be an American Citizen, and in said comparison, and to speak too and of Citizenship in itself that is. That the History of the Citizen, is now too said tied down, and to speak and of Patriots, and of Loyalists too, and that in all again, while both the United States, and Canada, are both said Federal, the History of the Citizen, is in all even said to speak and of Government in itself, traditional, and in both Canada, and the United States too, and of the preserving, and of said traditional too, American Ways of living that is. That Government, and in North America too, is believed still said to exist, and in the said form too, or in speak too that is, and of a said American, and Canadian Aristocracy that is. In all, in now too saying that, this said History, and of the United States, does speak and of the said even Mapping out, and of the United States of America and into speak of its said constituent States that is, is to now too say that, Slavery and in Nova Scotia, does too appear to operate, and around speak and of the Settler Model of Existence (Link), and as said too Colonial and in the United States of America that is, and of Colonial America too (Link), but that Slavery in the United States of America, is too said to exist, and in speak of Confederacy, and of the said even Southern Federal Government too that is. In many a way, all this made apparently clear, and by simply pondering, the said difference, and in meaning too, and between the said term of African, and that of the Negro too that is.
In all, while those said African, do in all even continue, to Identify, and with the said History of the Civil Rights Movement and in the United States of America too, and as said even tackling, the very said issues, matters, topic or subject too, and of what Emancipation, Liberty, Freedom, Right etc., are in all even said to be all about, what can be said here is that, the History of Africans, and in Nova Scotia, does actually have to it all, a said Canadian National Heritage that is. In saying that, the Civil Rights Movement, does attempt to in all even tackle, the said History and of the African, and not only in the United States of America, but in the Americas too, and as said too now to refer, and to speak of Race, Colour and Creed, is to now too say that the said History and of Africans, and on the said even World Stage, and as said even preceding talk of the Slave Trade in all, and in further speak too, and of just whom in all, Moors, and even Aethiopes, were in all said to be, is in all again best perceived, and from speak and of the Religious, the Political and the Cultural too, and not in speak now, and of the Religious, the Social, the Civic / Political, and if not of the Economic too, and which is in all even, the very manner in all, those in the Civil Rights Movement, do in all even perceive their said Status, and in the United States of America today too, and if not in speak too, and of the African in History that is. That in all again, the Civil Rights Movement, does attempt, to in all even attempt to claim, that American society, or that said Canadian too, is in all even believed said defined, and in a said similar manner in all, and to that said European, and which too does speak of Barriers, and of the said too, Pain, Psychological, or even Glass-Ceiling Barrier that is, when in said reality, American and Canadian societies, have in all even and in the past, possessed a Psychology, and that does too actually, speak of Gaps that is [and the bridging of them].
This entry or Blog though, does too attempt too in all, define said African Identity, and in speak of Nova Scotia too, and in speak too now and of Africa and as it is today, and which does too speak, and of Africans, and as said in all even attempting to define themselves, and in speak of Money, Wealth and Property too. That in all, Africa, can best be perceived, and from speak too and of Currency, and if not in speak of Gaps too, and not in speak of Barriers truly either. That it all too, does speak and of Africa, and as perceived said to speak, and of Nigeria, South Africa, and if not of the region of the Horn of Africa (Somalia, Kenya, Ethiopia) too. That Nigeria, is believed said best perceived, and in speak of Currency, and of Gaps too, and not Barriers either, and as said having to do, and with speak and of History in itself: Nigerian, African etc. That South Africa too, can be said perceived, and from speak of Currency, and if not of Gaps too, and as said having to do, and with speak of Politics, and if not of Apartheid and in South Africa too that is. That the said region of the Horn of Africa, can too be said perceived, and from speak of Currency, and if not of Gaps too, and not Barriers truly either, and that do speak in all, and of matters and issues, and of Consciousness in itself that is.
In saying that, said even African Identity, and in North America, can too be said perceived, primarily, and from speak of Nova Scotia that is, is to now attempt, to separate, the said Status, and of the African, and in most of the World, and as said including the United States of America, and away from speak and of a perceived even, Refugee Status, and if not in speak too of the said ambitions, and of the Civil Rights Movement that is, and in now too saying that, the said even Heritage, and of Africans, Slaves too, and in Nova Scotia, can too be said perceived, and from speak and of Africa and as it is today, and in speak too now and of Currency, and of Gaps too, and as said even having to do, and with what is believed to speak of Media, and in Northern America too that is [that Media, and in Northern America, can too be said to associate speak of the African, and with the State of Georgia too perhaps, but that in all again, in regard, and to speak of Currency, and of Gaps, and of Nova Scotia, and as said even possessing, a said even National African-Canadian Heritage, is to now too claim that, Media, and as said to speak of Africans and in Nova Scotia, said Slaves too, does too speak of them, and as said perceived, and in speak of Intimidation, Threat and if not of Danger too, and in regard, and to what too, is said to speak of what is said Currency, and in Northern America too, and if not of the said Psychology and of the Gap(s) that is].
