African Communes

African Communes.

This very entry, now does seek to speak, and on what does serve for Self-Esteem in the very least, and in many an African Country today that is. That this in all, does speak too perhaps, and of the very manner/way in all, Africans do define/perceive Poverty, and as with it all even not said Ancestral too perhaps, but in speak now, and of Inequity too that is.

That in speak of Inequity, and of Equity too, speak now and of African poverty, and as not truly defined and by speak of Descent in all, but speak in all again, and of African Identity and as said to refer and to speak of African Diversity, and as now furtherly referring and to speak of African Opinion formation, and if not speak of African notions and of Judgment too that is.

In speak now of the forementionables, African Opinion formation, and of African notions of Judgment too, a disconnect perhaps, and from the past, and in viewing now, African poverty, and as said to refer, and to speak of Monetarism in itself that is [or speak too, and of what in all, Africans today, do perceive and to be of Value, Worth or Merit/Benefit too, and in speak too now of Country too that is].

In this entry though, an attempt to describe in all perhaps, what did in all constitute, and for poverty and in many a way, and in many a past African society that is, and as best said here perhaps speaking or referring too, and to the Igbo-Cameroon Cultural Complex that is [and as with it all even said a Humour Complex too, and one too, and that could be said to differ somewhat truly perhaps, and from that which does speak of the African Oracle in itself, and as now said to refer, and to the Maasai Mara, and the Serengeti too that is].

In starting of now, and on all this, speak now, and of African poverty in all, and in past African societies too, and as defined truly, and in speak of the Authentic and Genuine, and as with it all even said referring, and to past African Kings, Queens and Royalty too that is.

There are those though, and who did in all even refer to or define poverty in all, and in speak of societies, African, and as defining persons in all, and as said worthy in all again, and in speak of society defined, and in speak of Participation, Contribution and (Knowledge) Sharing too that is [Link].

There are those in all again, and who/whom in all do define society, and in speak of poverty too, and of African Gatherings/Bodies in all, and of the Individual or Group formations too that is, and that do in all even arise, and in speak too of African Knowledge Bodies in themselves that is. That in all now, we do in all again see the Politics here, and of Inclusionism and Exclusionism too, and as said marked in all again, and by African Attitudes, and as arising and with speak of changing Customs too for instance [or of the Customary truly too that is]. In many a way too, speak here now, and of the attempt to create Routine life, and in past African societies too, and in speak too now and of an African Media and that does speak of Popularisms/Africanisms in all, and as said now referring, and to simply what in all again, one chooses to Reference in all, and in speak of the Sun, a Tree, a Cat, a Book or speak even and of an Insult too, and in making it in life that is, and in speak too now and of African Art too, or of African Artifacts in all, and as said rather Impressionable in their ways that is.

Fourthly, speak now, and of the very role of Performance, and in African societies, and as merely said not to speak of Entertainment in all, but truly in all again, and of Cleansings too that is. That Performance in African society, is not only said and to take the very form of Theatrics in all, but in all again, and in a said ceremonial fashion too, speak now truly, and of cleansings in themselves that is. That African Performance, and as said Theatrics too, now having a place or serving a function, and at ones Home, at the Workplace, in Schools, in Marriages/Relationships, in Concert etc., and in regards and to simply cleansing many a person, and of many a said Ailment or Malaise too that is. In all, African poverty, and as now defined and from speak of shame/shaming/insult in all perhaps, and as said arising and with speak too of Popular Performance/Theatrics in all, and as said characterized in all again, and by speak too of Ailments and Malaises that is.

In all, and finally too, speak now, and of the above, and as characterized, and by speak of the Commune, African, but that in all truly even, it does speak of it all said functionable, workable or operable too, and in speak now too, and of African Oratorial skills, and as often said to speak and of African Concepts/Ideas of Energy, and as said referring and to feeding a certain person or group, Positive views in all, and of another person or group, the negating of their views in all again, and from speak of an energy feedback mechanism/response in all, and which does in all even speak of the Traditional African Ruler in all again, and if not speak of African Intelligence now, and as simply said associated, and with speak of Oratory too that is.

In many a way too though, and in speak here too perhaps, and of Modern African Government, and of the very fact that, past African notions of Consciousness, and if not speak of an African Consciousness, did in all lie, and in speak of African Oratorial/Oratory skills in all, the very belief that, such African Consciousness, is now in all even said replaceable, and by speak of African Government Media, and if not speak too and of African Advertising that is.

Olduvai Gorge

Olduvai Gorge.

This entry, does very much have to speak, and of the Spiritual basis, and that does in all even underlie, the African Oracle that is. That the Oracle, or the African Oracle, and as perceived and from speak of African Humour, now does in all even speak of it and as perceived in all even, and from speak of the Opening, of Charge/Incitement/Excitement, and of African Rule too that is [Link]. In all, the African Oracle and as perceived as such, does in all even speak of the Wrestling tradition in Africa, and as said regional in identity, but with it in all even believed said centered, and in speak of the Igbo-Cameroon Complex, and as with it said more of a Humour Complex, and not a Cultural Complex truly either. 

The very world though of the African Oracle, and as now said not to speak of Odu truly, but of the Lines/'Markers', and that are said representative of Odu in itself, and as said very much in all even now, speaking of the African Oracle, and from speak too of Ceremony that is. That Ceremony, is believed said and as according to the Leakey Family and in/of Kenya, to have very much in all marked, the distinctive characteristics, and of the so termed Hominid remains/findings, and that do in all even speak of Olduvai Gorge that is. In all, a belief here that, the African Oracle, does not find a home, and in speak of origins, and in Ancient Egypt too specifically, but in speak now and of Spiritual and Religious Systems in all, and that do in all even speak of the Serengeti and the Maasai Mara, and in both Tanzania and Kenya respectively too that is, and as with it all even said Religion, highly characterized in all again, and by Ceremony, and in speak too now and of many a Line crossed or drawn, or speak too of changing Positions and Displaced Views too that is.

African Expressions

African Expressions.

This entry, now does have to do, and with the asking and of the very question, and of if, the African Oracle, is in all said to be real that is. That in all again, does the African Oracle actually exist? And is it in all even, sold in a Box-Set of a kind that is. In having said this/that, is to first off mention that, the African Oracle, does not actually speak of Ifa, and of the Opon Ifa too, but is best in all again, and here too perhaps, said best associated, and with the world of the Awo that is [and as with he in all even said, a Pundit/Scholar and of a kind too that is].

In saying that, the African Oracle, does not actually speak of the Opon Ifa, and as many in all, do privately perhaps, and if not in speak and of the absent-minded too, driven to believe that is, is to now associate it all, and with speak too and of African Expression(s), and not of African Oral Traditions/History either (and of African Oratory too), or in speak too of African Customary practises [and as leading in all, and to speak too of the Practice that is].

In saying that, African Expression(s), do in all even differ and from African Oral Traditions/History in all (see Credo Mutwa here in all again, and in speak too of African Belief that is), is speak too now, and of the said African Storytelling Observance/Ritual that is, and as with it all even said not truly Tradition, or in speak too and of the very world of African Literature in all again, and as now said defined, and in speak too of African Beliefs and Imagination too that is. 

The very world though of African Storytelling, and in speak now and of the African Oracle too, now does speak too, and of African Expression(s), and in speak too, and of Possessive states that is [and as best said here perhaps, and as now associated, and with speak too of a Comedian that is, or in speak too of Improv. Jazz in all].

In now associating the African Oracle, and with Africa's Storytelling Observance/Ritual that is, and in speak too of Africans and as said Conversationalists that is, is to now speak of defining the African Oracle, and from a Material Sub-stratum and of a kind too that is. That this in all, and in speak now and of African Material cultures too, now does speak too perhaps, and of Ifa, and as said Religion too, and as said divided and into four so to speak. That Ifa and as most do know it, and as said African Religion in all, Traditional too, now does in all even speak too and of the Egun, the Egungun, and of what some do term Egbe too that is. Ifa though, and as now speaking and of African Oral Traditions/History in all, is often believed said truly associated, and with speak too of African Food Traditions, and that do speak too and of African Food stuffs/substances that is. Ifa though, and in speak too of its Oracles, and as said including speak too of the Obi, and in further speak too of the Diloggun that is, now does speak in all again, and of Oriki in itself that is, and as said referring, and to speak too and of African Metaphysics that is. It is in speak though and Ifa of in all, and as said meeting the African Oracle, that we do in all even come across now, speak too of the Itan for instance, and as said to speak too and of the Storytelling Observance/Ritual truly, and as said meeting Ifa that is. In all though, the Itan, should not be confused, or considered truly, and as said the African Oracle in itself that is.

In further speak now, and of the African Oracle, and as said Symbolic in its ways, is to now associate it too, and with speak of Africa, and in further speak too of Lion Symbolism that is (and as said Artwork too in all) [Link], or speak too of the Acacia Tree and in Symbolism, but in speak too and of the Log Fire, and in Symbolism too that is [that this all, should not be surprising to one, and in speak too now, and of African Ceremony that is, and of the very fact that, such Symbolism in all does speak too of Ceremony, and in speak too now and of the Serengeti and Maasai Mara, and not that said to speak of the Igbo-Cameroon Humour Complex that is]. That this in all, is the very manner in all the African Oracle, in Ceremony that is, that said Ancient too, is said to solely exist that is.

The African Oracle in all though, and in speak of the African Storytelling Observance/Ritual too, now does speak too of Language in all, and of Behaviour/Belief too, and as said to speak of the Versatile /Versatility and on one Hand, and on the other Hand so to speak, speak of it all, and as said to speak of the Improvisational/Improvisation that is [and in speak now too, and of African beliefs, and of the so termed/called Solar Plexus that is]. 

In finality though, speak now, and of the African Oracle in all, and as said in all again truly, struggling to deal in all, and with what does constitute and for the Natural, and of the Unnatural too, and in regards and to speak of anything that is. In all, speak now and of Identity created, and in speak too of, what they do call/term Ethnobiography, Ethnography and of Oppositional Ethnography too that is  [Link][and with the last/latter in all, now said speaking too perhaps, and of Lucumi in itself that is][Link].

Conspiracy

Conspiracy.

This entry, does serve and for the very purpose, and of attempting to in all put, and into a proper context, what does constitute and for Conspiracy talk, and as with regards and to speak of Africa that is. That in speak of Conspiracy and Africa, it can all be said and to refer and to speak too of Egypt now, and in specifically referring here now, and to speak of African Money that is [Link1, Link2], and with it all even, African Money that is, said here now referring, and to the very manner/way, they did build the Pyramids that is. In speak furtherly though, and of Conspiracy talk, and that does span the Globe, and that those in Africa might be interested in, is to now speak too, and of the true meaning and of the American term Bullion that is [Link1, Link2].

This entry though, does have to speak of the HIV Virus, and of Aids too that is. For HIV in all, does not speak in all again and of Aids, but might in all again refer, and to the Swahili term Ukimwi, and as referring in all again, and to Kenya, and as having been said a former HIV/Aids Hotspot that is.

That in all again, what is Aids? Aids in all, has no true direct association, and with speak of Viruses that is, and such as HIV or Ebola too in all [for Ebola in all again, is often said Disease too]. In attempting to defend all this, a said put forward hypothesis too in all, that Aids, does differ and from HIV or Ukimwi too, is to now first speak of the very manner/way in all again, many have attempted to deal, and with Viruses that is, and in speak too of an African Psycho-Somasis in all, and that does in all even ask us to ponder in all again, whom/who in all we are, and with Acceptance, and if not Communications truly [that these two issues/matters in all, Acceptance and Communications, are the very issues/matters and in all again, dealt, and by those having a Virus to them that is]. While, such issues/matters in all, do often speak of Religion in Africa, in speak of Ukimwi now, and which is often termed AIDS too, is to now in all even speak of a Viral Infection, one said serious too, and that does in all even ask of us, to truly ponder, whom/who in all again we are said to be, and with Media that is [that Viral Infections, do in all even speak of the very fact or belief, and that does say that, we are in all said summarized, and by our very Thoughts too that is].

Aids though, does differ. For Aids in all, is often believed to talk of the Congo that is, and does in all even, ask of Africans, to truly ponder in all again, what does stand for or represent for African Intelligence, and in speak too and of the very manner/way in all, Africans, do in all define Localization that is. For Aids in all again, does actually speak of Intelligence, and that said African too. In helping put all this and in a light most would in all perhaps, truly appreciate in all again, is to first off say that, Aids, can be said three things: Ceremony, Politic and Possession too. 

That in speak of Aids and as said Ceremony, the very question now, and of simply how one does in all, 'catch' Aids that is, and as with it all even said to speak of Behaviour, and if not of the Behavioural too, and that does in all even speak, and of what does constitute for African Ceremony that is. In saying Aids is a Politic, is to now say that, in comparison too speak of Ukimwi or HIV too, Aids, it is believed, can be passed from person to person, and in speak too perhaps, hypothetically too, and of minimal contact that is. In speak of Aids and Possession though, speak now, and of the said Yoruba term Elenini that is, and that does speak of one, and as simply said fear-ridden or fear-filled that is. That herein, and in speak of Elenini, we do in all even find, speak of a said Primal Fear/Instinct in all, and that does speak of Intelligence in itself, and in speak now and of the overcoming of such Fear, and as said Primal too that is.

In all, Aids, and as said to truly speak of the Congo, but in speak of the African Oracle, speak now too and of Kenya & Tanzania (the Maasai Mara and Serengeti), and in speak too of SIV, and which in all is actually truly found in Kenya and Tanzania that is, and that does differ from Aids and in some or many a way that is [and in speak too of a life now, and as said grounded in all again, and in speak of the deepest of Laughter that is].