African Communes.
This very entry, now does seek to speak, and on what does serve for Self-Esteem in the very least, and in many an African Country today that is. That this in all, does speak too perhaps, and of the very manner/way in all, Africans do define/perceive Poverty, and as with it all even not said Ancestral too perhaps, but in speak now, and of Inequity too that is.
That in speak of Inequity, and of Equity too, speak now and of African poverty, and as not truly defined and by speak of Descent in all, but speak in all again, and of African Identity and as said to refer and to speak of African Diversity, and as now furtherly referring and to speak of African Opinion formation, and if not speak of African notions and of Judgment too that is.
In speak now of the forementionables, African Opinion formation, and of African notions of Judgment too, a disconnect perhaps, and from the past, and in viewing now, African poverty, and as said to refer, and to speak of Monetarism in itself that is [or speak too, and of what in all, Africans today, do perceive and to be of Value, Worth or Merit/Benefit too, and in speak too now of Country too that is].
In this entry though, an attempt to describe in all perhaps, what did in all constitute, and for poverty and in many a way, and in many a past African society that is, and as best said here perhaps speaking or referring too, and to the Igbo-Cameroon Cultural Complex that is [and as with it all even said a Humour Complex too, and one too, and that could be said to differ somewhat truly perhaps, and from that which does speak of the African Oracle in itself, and as now said to refer, and to the Maasai Mara, and the Serengeti too that is].
In starting of now, and on all this, speak now, and of African poverty in all, and in past African societies too, and as defined truly, and in speak of the Authentic and Genuine, and as with it all even said referring, and to past African Kings, Queens and Royalty too that is.
There are those though, and who did in all even refer to or define poverty in all, and in speak of societies, African, and as defining persons in all, and as said worthy in all again, and in speak of society defined, and in speak of Participation, Contribution and (Knowledge) Sharing too that is [Link].
There are those in all again, and who/whom in all do define society, and in speak of poverty too, and of African Gatherings/Bodies in all, and of the Individual or Group formations too that is, and that do in all even arise, and in speak too of African Knowledge Bodies in themselves that is. That in all now, we do in all again see the Politics here, and of Inclusionism and Exclusionism too, and as said marked in all again, and by African Attitudes, and as arising and with speak of changing Customs too for instance [or of the Customary truly too that is]. In many a way too, speak here now, and of the attempt to create Routine life, and in past African societies too, and in speak too now and of an African Media and that does speak of Popularisms/Africanisms in all, and as said now referring, and to simply what in all again, one chooses to Reference in all, and in speak of the Sun, a Tree, a Cat, a Book or speak even and of an Insult too, and in making it in life that is, and in speak too now and of African Art too, or of African Artifacts in all, and as said rather Impressionable in their ways that is.
Fourthly, speak now, and of the very role of Performance, and in African societies, and as merely said not to speak of Entertainment in all, but truly in all again, and of Cleansings too that is. That Performance in African society, is not only said and to take the very form of Theatrics in all, but in all again, and in a said ceremonial fashion too, speak now truly, and of cleansings in themselves that is. That African Performance, and as said Theatrics too, now having a place or serving a function, and at ones Home, at the Workplace, in Schools, in Marriages/Relationships, in Concert etc., and in regards and to simply cleansing many a person, and of many a said Ailment or Malaise too that is. In all, African poverty, and as now defined and from speak of shame/shaming/insult in all perhaps, and as said arising and with speak too of Popular Performance/Theatrics in all, and as said characterized in all again, and by speak too of Ailments and Malaises that is.
In all, and finally too, speak now, and of the above, and as characterized, and by speak of the Commune, African, but that in all truly even, it does speak of it all said functionable, workable or operable too, and in speak now too, and of African Oratorial skills, and as often said to speak and of African Concepts/Ideas of Energy, and as said referring and to feeding a certain person or group, Positive views in all, and of another person or group, the negating of their views in all again, and from speak of an energy feedback mechanism/response in all, and which does in all even speak of the Traditional African Ruler in all again, and if not speak of African Intelligence now, and as simply said associated, and with speak of Oratory too that is.
In many a way too though, and in speak here too perhaps, and of Modern African Government, and of the very fact that, past African notions of Consciousness, and if not speak of an African Consciousness, did in all lie, and in speak of African Oratorial/Oratory skills in all, the very belief that, such African Consciousness, is now in all even said replaceable, and by speak of African Government Media, and if not speak too and of African Advertising that is.
